Tuesday, 19 April 2016

What are the different types of prayer


sharing the love of God
Question: "What are the different types of prayer?"

Answer: 
The Bible reveals many types of prayers and employs a variety of words to describe the practice. For example, 1 Timothy 2:1 says, “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people.” Here, all four of the main Greek words used for prayer are mentioned in one verse.

Here are the main types of prayers in the Bible:

The prayer of faith: James 5:15 says, “And the prayer of faith will save the one who is sick, and the Lord will raise him up.” In this context, prayer is offered in faith for someone who is sick, asking God to heal. When we pray, we are to believe in the power and goodness of God (Mark 9:23).

The prayer of agreement (also known as corporate prayer): After Jesus’ ascension, the disciples “all joined together constantly in prayer” (Acts 1:14). Later, after Pentecost, the early church “devoted themselves” to prayer (Acts 2:42). Their example encourages us to pray with others.

The prayer of request (or supplication): We are to take our requests to God. Philippians 4:6 teaches, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Part of winning the spiritual battle is to be “praying at all times in the Spirit, with all prayer and supplication” (Ephesians 6:18).

The prayer of thanksgiving: We see another type of prayer in Philippians 4:5: thanksgiving or thanks to God. “With thanksgiving let your requests be made known to God.” Many examples of thanksgiving prayers can be found in the Psalms.

The prayer of worship: The prayer of worship is similar to the prayer of thanksgiving. The difference is that worship focuses on who God is; thanksgiving focuses on what God has done. Church leaders in Antioch prayed in this manner with fasting: “While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then after fasting and praying they laid their hands on them and sent them off” (Acts 13:2-3).

The prayer of consecration: Sometimes, prayer is a time of setting ourselves apart to follow God’s will. Jesus made such a prayer the night before His crucifixion: “And going a little farther he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will’” (Matthew 26:39).

The prayer of intercession: Many times, our prayers include requests for others as we intercede for them. We are told to make intercession “for everyone” in 1 Timothy 2:1. Jesus serves as our example in this area. The whole of John 17 is a prayer of Jesus on behalf of His disciples and all believers.

The prayer of imprecation: Imprecatory prayers are found in the Psalms (e.g., 7, 55, 69). They are used to invoke God’s judgment on the wicked and thereby avenge the righteous. The psalmists use this type of appeal to emphasize the holiness of God and the surety of His judgment. Jesus teaches us to pray for blessing on our enemies, not cursing (Matthew 5:44-48).

The Bible also speaks of praying in the Spirit (1 Corinthians 14:14-15) and prayers when we are unable to think of adequate words (Romans 8:26-27). In those times, the Spirit Himself makes intercession for us.

Prayer is conversation with God and should be made without ceasing (1 Thessalonians 5:16-18). As we grow in our love for Jesus Christ, we will naturally desire to talk to Him.

6 Different Types of Prayer

Prayer can be frustrating if we don't understand God's Word and His ways.

Most Christians aren't aware that there are several types of prayer discussed in God's Word, and if you use one type when you should be using another, it won't work. You would be applying the wrong spiritual tool to your needs or request. God intended for each of the six forms of prayer mentioned in the Bible to have different functions, as described below.
1. The Prayer of Agreement
In Matthew 18:19, Jesus introduced the prayer of agreement when He said, "'Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven'" (NKJV).
Right off the bat you can see that for the prayer of agreement to work, the people involved in the prayer have to agree! You cannot know what someone else wants—what someone is believing for—and God cannot answer your prayer for someone else against his or her will. To use the prayer of agreement, you must be sure that the person with whom you are agreeing is in line with what you are asking for.
God  has no religion
If someone asks me to pray in agreement with them, I ask, "What specifically do you want me to pray for?" You absolutely must make sure you are in perfect agreement about what your prayer request is before you join with another believer in the prayer of agreement.
2. The Prayer of Faith
The prayer of faith, also known as petition prayer, is the prayer that most people think of when they use the term "prayer." Petition prayer is between you and God. It is you asking God for a particular outcome.
The key verse for the prayer of faith is Mark 11:24, in which Jesus says, "'Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.'"
The rule to consider here is when you pray—not after you pray, not when you feel something, not when you see something. When you pray (the moment that you pray) you must believe that you receive what you asked for.
Hebrews 11:1 says, "Now faith is the substance of things hoped for, the evidence of things not seen." Your faith is substance—it is something real, something tangible. It is evidence of things you cannot see.
Notice that Mark 11:24 does not say when you will actually see the result of your prayer. It does not tell you how long it will take for that prayer result to appear, and this is where many Christians get hung up.

God lives in one eternal now. There is no past or present for Him. But we are temporal beings who live in the context of time.
When you pray in faith, God immediately gives you what you prayed for—in the spirit realm. But in the natural world, due to a number of factors, it may take time for the answer to manifest itself.
God answers prayers, and He will answer your specific prayer in line with His Word, but it is your faith that brings that answer out of the spiritual world and into the physical world. How many times in Scripture does Jesus say to someone, "According to your faith"?
He referred to peoples' faith constantly, and even though it was His power that healed them, He always credited their faith with being the catalyst. In fact, when Jesus went to His hometown, we are told that "He did not do many mighty works there because of their unbelief" (Matt. 13:58).
Did Jesus suddenly lose His power on that visit to Nazareth? No!
His power never changed. What changed? It was the people's level of faith mixed with His power.
There is a simple spiritual explanation for this. God will not do something against your will. God cannot violate free will. If you don't have faith to do something, He won't arbitrarily override your lack of faith.
3. The Prayer of Consecration and Dedication
In Luke 22:41-42, we see outlined the prayer of consecration and dedication: "And He [Jesus] was withdrawn from them [Peter, James and John] about a stone's throw, and He knelt down and prayed, saying, 'Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.'"
He was praying, in effect, "If there is any other way to do this, let's do it that way." But the key for Jesus, and for us, is, "Nevertheless not My will, but Yours, be done."
You pray that God's will would be done when you don't know His will or don't know if an alternative path that appears is equally "correct" or godly. In the absence of direct instructions, the prayer of consecration and dedication says you will allow God to set your direction or make your decisions.
The prayer of consecration and dedication works when you have two (or more) godly alternatives before you, and you are not getting a clear sense at that time about which option God wants you to take. When the direction is unclear—but any of the options appear to be legitimate, righteous options—that is the perfect time to say, "Lord, if it be Your will, I'm going to go with option A."
Believe me, He will let you know if you are taking the wrong fork in the road.
4. The Prayer of Praise and Worship
In this prayer, you are not asking God to do something for you or to give you something. You are not even asking for direction and dedicating your life to whatever it is God has called you to do. Rather, you just want to praise the Lord, to thank Him for His many blessings and mercy. You want to tell Him how much you love Him.
A good example of this type of prayer appears in Luke 2:20, which describes the reaction of the shepherds who had seen baby Jesus: "Then the shepherds returned, glorifying and praising God for all the things they had heard and seen, as it was told them."
In Luke 18:43, the blind man who was healed was described as "glorifying God." The verse also says all the people who witnessed the miracle "gave praise to God." They prayed prayers of thanksgiving.
meaning He knows you from inside not how you lookLook at the way Jesus prayed in John 11:41: "'Father, I thank You that You have heard Me," referring to His previous prayer regarding Lazarus. In the Lord's prayer, Jesus told His disciples, "'When you pray, say: Our Father in heaven, hallowed be Your name'" (Luke 11:2).
Paul wrote to the Philippians: "Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God" (Phil. 4:6, emphasis added). This says that even when we pray the prayer of faith, we should always intersperse worship and praise.
5. The Prayer of Intercession
Intercession means you are interceding—acting in prayer—on behalf of someone else. The person may be incapable of praying for himself. Perhaps he is on drugs or mentally confused by demonic doctrines. Perhaps the person is so sick he can't muster the energy to stay awake, let alone pray.
Intercession involves praying for others. It may involve praying in a general way for such things as the church or the government, or offering up more specific prayers based on your knowledge of a person's need.
In Ephesians 1:15-18, Paul wrote: "Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints."
Here Paul makes it plain that he prayed regularly for the church at Ephesus and for the individuals there to receive these blessings. He does not set himself in agreement with anyone, so this seems to be a good example of intercessory prayer.
Likewise, in his greeting to the Philippians, he wrote, "I thank my God upon every remembrance of you, always in every prayer of mine making request for you all with joy" (Phil. 1:3-4). The fact that Paul said he made requests for them suggests that this also was an example of intercessory prayer.
6. The Prayer of Binding and Loosing
This prayer is found in Matthew 18:18-19. Jesus says: "'Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.'"
There are several important nuggets in Jesus' statements here, the first being that we have authority here on this earth by virtue of our covenant rights through Jesus. The second thing we notice is the direction of the action. Things do not begin in heaven and come to Earth, but rather the action starts here on Earth. Notice that it says, "Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
Like all things in God's system, this type of prayer works only in line with God's Word and His laws. You cannot bind things willy-nilly. Binding a team to lose in the Super Bowl won't work any more than loosing someone to love you.
You can, however, bind foul spirits that are at work in people's lives or loose angelic spirits to work on your behalf in those areas where God has already promised you results. When you pray in this manner, God affirms it in heaven and puts His seal of approval on your prayer. Binding and loosing have to be based on the authority God has granted you in Scripture, not on some desire you have.
God has provided each type of prayer for a specific purpose. Though you may use more than one at any given time, it is important to be clear about which type you are using and why, and to be aware of its limitations. If you follow the examples in the Bible, you'll be sure to use them properly.

Monday, 18 April 2016

What are the seven things God hates?

Question: "What are the seven things God hates?"

Answer: 
The seven things God hates are a catalog of sins summed up in Proverbs 6:16–19. While these aren’t the only sins that should be avoided, they do sum up most of the wicked things condemned by God. The seven things God hates are the sins that deal with the deep heart motives of the individual. The writer of Proverbs points the finger straight at our hearts and our sinful thought processes.

This is in line with our Lord Jesus Christ’s elaboration of the Ten Commandments during His Sermon on the Mount (Matthew 5:21–48). Sin is committed the moment it is conceived in the heart, even before it is actually committed. Avoiding the seven things God hates will help us expose our hidden intentions and motives.

The following is Proverbs’ list of seven things God hates:

Arrogant (haughty) eyes: This describes a feeling of pride and looking down upon others (Philippians 2:35–11). When we begin to think of ourselves more highly and with unparalleled importance, we are forgetting the fact that anything good in us is the result of Christ living in us and that the old self is now dead (Galatians 2:20). Often, believers feel superior to other believers when they receive godly wisdom and display amazing tenacity against sin. We fail to realize these gifts were given by God through Christ and fanned into flame by the Holy Spirit and are not due to our own goodness. This sin of pride is so detested by the LORD that Paul was kept from committing this sin by being provided with “a thorn in the flesh” to humble him (2 Corinthians 12:7).

Lying tongue: A lying tongue is one that speaks falsehood, knowingly and willingly, with an intention to deceive others. Lying can be used to impugn the character of a brother or to flatter a friend. It is a most detestable evil to God, who is a God of truth. Nothing we do causes us to more closely resemble the devil, who is the father of lies (John 8:44).

Hands that shed innocent blood: This refers to cold-blooded murder. We may never have orchestrated killing someone or never have touched a gun or knife, but in Matthew 5:21–24, Jesus says that anyone hating someone else unreasonably without offering room for forgiveness commits a sin equivalent to murder. John reiterates this concept in 1 John 3:15.

A heart that devises wicked schemes: This encompasses thinking or conceiving evil against any individual or group for personal benefit or other misguided objectives, like modern-day terrorists indulge in. Any sin is basically a wicked scheme. David’s sin against Uriah the Hittite and Bathsheba comes to mind (2 Samuel 11). The heart of an evil man continually contrives schemes to bring others to ruin, whether physically or spiritually.

Feet that are quick to rush into evil: Those whose feet are quick to rush into evil display no resistance whatsoever to sin. Having many examples in the Bible, and having the indwelling of the Holy Spirit (Ephesians 4:30Galatians 5:16), we are expected to be wise in this regard (Romans 6:11–14Ephesians 5:511). In the Garden of Eden, Eve had the first experience of temptation. She displayed no resistance to the serpent’s temptation. Instead, as soon as the devil attracted her to the fruit, she “saw that the tree was good for food and pleasing to the eye” (Genesis 3:6). Eve had sinned at that moment itself. Contrast this with the attitude of Jesus: when tired and hungry after forty days and forty nights of fasting, He refused to yield to the devil’s tempting and killed the temptation in His mind without allowing it to grow into sin (Matthew 4:1–11). “Resist the devil and he will flee from you” (James 4:7).

False witness who pours out lies: This is similar to the sin of the lying tongue mentioned earlier, but this form of lying is given special mention as it could send an innocent person to jail or even lead to him being stoned to death as happened to Naboth, thanks to false witnesses instigated by the wicked Jezebel (1 Kings 21:8–14). The prohibition against bearing false witness is the ninth of the Ten Commandments, and the New Testament is equally condemning of it. Colossians 3:9–10 explains the reason for the continued prohibition against lying. Christians are new creations in Christ (2 Corinthians 5:17), and, as such, we reflect His nature. We have been released from our “old self” with its evil practices such as lying and bearing false witness.

A man who stirs up dissension among brothers: Brothers are created by God to live in unity (Psalm 133:1;1 Thessalonians 4:9). Believers are brothers and sisters since they have one Father God and one Brother, Jesus Christ. The Church is also the Bride of Christ (Ephesians 5:25–27). In many situations strife among brothers and even within the church seems unavoidable, but anyone who purposely causes disruption to peace in the body of Christ will displease God above all, since that person gives room for others to sin and for himself to sin further (1 John 2:9–114:19–21). Moreover, Jesus pronounced a great blessing on peacemakers, the privilege to be called “sons of God” (Matthew 5:9).

Why does God hate sin?

Answer: God hates sin because it is the very antithesis of His nature. The psalmist describes God’s hatred of sin this way: “For You are not a God who takes pleasure in wickedness; no evil dwells with You” (Psalm 5:4). God hates sin because He is holy; holiness is the most exalted of all His attributes (Isaiah 6:3Revelation 6:8). His holiness totally saturates His being. His holiness epitomizes His moral perfection and His absolute freedom from blemish of any kind (Psalm 89:3592:15Romans 9:14).

The Bible presents God’s attitude toward sin with strong feelings of hostility, disgust, and utter dislike. For example, sin is described as putrefying sores (Isaiah 1:6, NKJV), a heavy burden (Psalm 38:4), defiling filth (Titus 1:152 Corinthians 7:1), a binding debt (Matthew 6:12-15), darkness (1 John 1:6) and a scarlet stain (Isaiah 1:18).

God hates sin for the simple reason that sin separates us from Him: “But your iniquities have separated you from your God; your sins have hidden His face from you, so that He will not hear” (Isaiah 59:2; see also Isaiah 13:11Jeremiah 5:25). It was sin that caused Adam and Eve to run away from God and hide “among the trees of the garden” (Genesis 3:8). Sin always brings separation, and the fact that God hates sin means that He hates being separated from us. His love demands restoration, which in turn demands holiness.

God also hates sin because of its subtle deceitfulness which entices us to focus on worldly pleasure to the exclusion of God’s blessings. Those who have their sins forgiven can say, “You will fill me with joy in your presence, with eternal pleasures at your right hand” (Psalm 16:11). To pursue sin is to turn one’s back on the gifts of God, who has “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). God’s hatred of sin implies that He loves His people and wants to bless them.

Another reason God hates sin is that it blinds us to the truth. Jesus likened false teachers to “blind leaders of the blind” (Matthew 15:14, NKJV). John said that the one who hates his brother “does not know where he is going, because the darkness has blinded him” (1 John 2:11). Sin has consequences which the sinner often disregards. “Do not be deceived: God cannot be mocked. A man reaps what he sows” (Galatians 6:7; see alsoNumbers 32:23). God hates sin for the same reason that light hates darkness and truth hates a lie. God wants His children to “have the full riches of complete understanding” (Colossians 2:2), and sin only gets in the way.

God hates sin because it enslaves us and will eventually destroy us. Just as Samson’s sin led to his physical blindness and captivity (Judges 16:21), our sin will lead to spiritual blindness and bondage. “Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey – whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness” (Romans 6:16). God is the source of life, and He will extend that life eternally to all who believe. Sin is a barrier to our reception of life, and that is one reason why God hates it.

God hates sin because it lessens our love for Him. The Bible says, “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world” (1 John 2:15-16). James warns us of the danger of embracing the world: “You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God” (James 4:4). No one can serve two masters (Luke 16:13), and we must choose between sin and righteousness.

As believers, we should hate sin as does God. We are “sons of the light and sons of the day. We do not belong to the night or to the darkness” (1 Thessalonians 5:5). We must recognize that God has set us apart; we are “a holy nation, a people belonging to God” (1 Peter 2:9). We cannot become holy on our own, but God gives us His Holy Spirit to sanctify us (2 Thessalonians 2:13). We have His promise that He will help us in our struggle against sin (1 Corinthians 1:8).

We hate sin because it separates us from God. We hate it because it lessens our love and dulls our conscience, because it binds us and blinds us. We hate it because it grieves the Spirit of God (Ephesians 4:30). Our prayer to the Holy One is “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).

Check your Bible and see if it is a counterfeit.




1. Genesis 22:8
The counterfeits change ". . . My son, God will provide himself a lamb for a burnt offering:. . ." to distort the prophesy that God would become the Lamb. The counterfeits read as, "God will provide for Himself the lamb. . ." or "God himself will provide the lamb for the burnt offering". The fulfillment of Genesis 22:8 is found in John 1:29.

2. Isaiah 14:12
Most counterfeits confuse the Lord Jesus Christ with Lucifer. They replace the word "Lucifer" with "morning star, day star, star of the morning". Morning star is a title reserved for the Lord Jesus in Revelation 22:16. This is also the only time the word "Lucifer" is found in the Word of God. In Isaiah 14:15 the counterfeits do not send Lucifer to "hell" but only to the confusing "Sheol", or the "grave".

3. Matthew 20:20
Many counterfeits remove the words "worshipping him" and rob worship from the Lord Jesus Christ. Some will replace "worshipping him" with "kneeling down" or "kneeling before", but just simply "kneeling" is not worship.

4. Matthew 26:28
Many counterfeits replace the phrase "new testament" with the generic phrase "new agreement" or "new covenant". This is an obvious attack on the written Word of God. It’s interesting, even though the counterfeits remove the phrase "new testament", they do not title their New Testaments as "New Agreement" or "New Covenant". Why? The counterfeiters know they could not sell their counterfeit bearing the title "New Agreement" or "New Covenant" on the cover, so like any good counterfeiter, they disguise it.

5. Mark 3:29
The counterfeits change the serious consequences of blaspheme against the Holy Ghost from "eternal damnation" to "eternal sin" or "eternal condemnation".

6. Luke 4:4
Many counterfeits remove the last half of Luke 4:4, ". . . but by every word of God" This is another assault on the Word of God. In Luke 4:4, the Lord Jesus Christ is quoting Deuteronomy 8:3. Do the counterfeiters believe the Lord Jesus does not know what Deuteronomy 8:3 says?

7. Luke 4:8
Many counterfeits remove the words "get thee behind me, Satan". Here the Lord Jesus Christ openly rebukes Satan – but the counterfeits do not rebuke Satan.

8. Luke 16:23
Many counterfeits refuse to translate the Greek word "haides". Rather than translate "haides" to the word "hell", the counterfeit will transliterate the Greek word "haides" into the English "hades". By this trick the counterfeit attempts to extinguish the flames of hell. Hades is not "hell". Hell is flames, torments, weeping and wailing, complete darkness – forever. Hades is a new-age place of purification, or a fantasy place in Greek mythology. The Assyrian Hades is an abode of blessedness with silver skies called Happy Fields.

9. John 4:24
Many counterfeits change "God is a spirit" to "God is spirit". By removing the critical article "a", the counterfeits teach an impersonal, formless, esoteric, new-age "spirit god".

10. John 14:16
Many counterfeits change the Holy Spirit from a loving, concerned "Comforter" to simply another "Helper, Counselor".

11. Acts 2:47
Many counterfeits change the completed act of "saved" to the working, in progress "being saved". With this change, the counterfeits deny the complete and finished salvation in the blood of Jesus Christ to a progressive, salvation by works. You are no longer "saved" but in the process of "being saved". See also in 1 Corinthian 1:18 and 2 Corinthians 2:15.

12. Acts 4:27 
Many counterfeits abort the Lord Jesus Christ as the Father’s "holy child" to His "holy servant". A subtle (see Genesis 3:1) and clever denial of the deity of the Lord Jesus Christ. The counterfeits do this again in Acts 4:30.

13. Acts 8:37
Some counterfeits completely remove this wonderful verse (and several others). Acts 8:37 is the Ethiopian eunuch getting saved. The counterfeits stop him from getting saved. Some counterfeits are a little more subtle. They do not remove the verse from the text, but will add a footnote questioning the verse and plant a seed of doubt. Sound familiar? "Yea, hath God said. . .?" Many counterfeits also remove: Matthew 17:21, 18:11, 23:14, Mark 7:16, 9:44, 9:46, Mark 11:26, 15:28, Luke 17:36, 23:17, John 5:4, Acts 8:37, 15:34, 24:7, 28:28, Romans 16:24 and 1 John 5:7!

14. Acts 17:29
The counterfeits change "Godhead" to the new age doctrine of "Divine Nature" or "Divine Being".

15. Romans 6:22
Many counterfeits demote Christians from the voluntary, loving "servants of God" to cruel "enslaved" or "slaves of God". The counterfeits describe my Father as a "slave owner" and His precious children as "slaves". Oh how contrary and wicked to the character of my loving and wonderful Heavenly Father! This is done many times in the counterfeits. It's amazing because the first part of Romans 6:22 reads ". . . being made free from sin,. . ." and according to the counterfeits we now are slaves!

16. 1 Corinthians 1:21
Many counterfeits change ". . .the foolishness of preaching. . ." to the "foolishness of what was preached" or "foolishness of the message preached". The deceitful counterfeits change the object of "foolishness" from the act of "preaching" to the "message" of preaching – the gospel of the Lord Jesus. There’s nothing "foolish" about the "message" of Jesus Christ – it’s the greatest and most reasonable message in the history of the universe! 1 Corinthians 1:18, shines some eye-opening light on the counterfeiters. 1 Corinthians 1:18 says ". . . the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." It makes you wonder. . . are the publishers of these counterfeits saved?

17. 1 Corinthians 6:9
The counterfeits change the word "effeminate" to "homosexual" or "male prostitutes". This dilutes the serious warning of just the appearance or mannerism (effeminate) to the sexual act of homosexuals.

18. 2 Corinthians 2:17
The counterfeits change the word "corrupt the word of God" to "peddling (or selling) the word of God". An apparent attempt by the counterfeiters to hide the fact they are "corrupting the word of God". It won’t work. . . God knows what they are doing.

19. 2 Corinthians 10:5
The counterfeits change "imaginations" to "arguments" or "obstacles" or "speculations". This change lines the counterfeit up with the new age religion, as the new age is built upon "imaging" and "imaginations". It also removes the spiritual identification to where sin begins – in our imaginations.

20. Colossians 1:14
Many counterfeits remove the phrase "through his blood". Salvation is only "through his blood". Without shedding of blood is no remission of sins (Hebrews 9:22)

21. 1 Thessalonians 5:22
The counterfeits change "all appearance of evil" to "every form (or kind) of evil".

22. 1 Timothy 3:16
Many counterfeits change the crucial word "God" to the unmodified, vague pronoun "he". This is the clearest verse in the Bible stating that Jesus Christ was "God manifest in the flesh" and the counterfeits destroy it.

23. 1 Timothy 6:10
The counterfeits add the words "kinds of". This addition dilutes the conclusive statement, ". . .the love of money is the root of all evil" to the subjective ". . .the love of money is a root of all kinds of evil".

24. 2 Timothy 2:15
The counterfeits remove the word "study". The counterfeits do not want you to study your Bible. You might just find out they are mutilating it.

25. Revelation 1:5
Many counterfeits change the wonderful words "washed us from our sins in his own blood," to "loosed" or "freed" us from our sins. Revelation 1:5 is the only verse in the Bible that says you are washed in the blood – and the counterfeits destroy it. What can wash away my sin? Nothing but the blood of Jesus.

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